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ThahaChaena

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shirish
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 खेस्राहरु
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Posted on 08-07-13 3:13 PM     Reply [Subscribe]
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घरी घरी ऊ शब्द झारिदिन्छे
कतै तिमीले टिपेर पिपलको पात घुसारे झैं
फेरी घुसारी दिन्छौ कि भनेर
तर तिमी ब्यस्त छौ
"ट्याबलेट" लाई सुम्सुम्याउन
उस्को भड्किलो रुप र कटाक्ष्यमा
बिर्सिदिएका छौ
कि दराजको एक कुनामा बसेर
बिदेशिएको लोग्नेको झैं 
एक दिन फर्किएर आउला
अनी उस्लाई शब्द शब्द स्पर्श गरेर
माया गर्ला भन्ने आशमा
एउटा किताब पर्खिरहेकि छे।

-------------------------------------------------------------------------------------------

When I get tired

laughing

crying

dancing

praying

falling

and

rising

I am going to lay down and watch the sunset

Will you hold my hand at that moment?

Will you forgive me?

 if I forget to breathe at that moment

--------------------------------------------------------------------------------------------

He invaded my solitude

but you are a soldier, they said

I am not a soldier, I denied

even my prayers surrender

to let him win again and again

so you are a victim then? they asked

no, I am not a victim either

I have no obligation to heal

----------------------------------------------------------------------------------------------

 

 

 

 

 

 

 

 


 




 
Posted on 08-07-13 7:08 PM     [Snapshot: 193]     Reply [Subscribe]
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होइन अंग्रेजी त बूझीएन बूझीएन अब त नेपाली नि नबूझीने भैयो की के हो ?? अब यो के लाई टीपेर के मा पीपलको पात घूसार्या जसरी घूसार्नेे भन्या हो ?? कोई गूलेलाई केहि आइडिया भयो ??

घुसार्ने भन्या हो
 
Posted on 08-07-13 7:08 PM     [Snapshot: 193]     Reply [Subscribe]
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होइन अंग्रेजी त बूझीएन बूझीएन अब त नेपाली नि नबूझीने भैयो की के हो ?? अब यो के लाई टीपेर के मा पीपलको पात घूसार्या जसरी घूसार्नेे भन्या हो ?? कोई गूलेलाई केहि आइडिया भयो ??
 
Posted on 08-07-13 7:08 PM     [Snapshot: 193]     Reply [Subscribe]
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होइन अंग्रेजी त बूझीएन बूझीएन अब त नेपाली नि नबूझीने भैयो की के हो ?? अब यो के लाई टीपेर के मा पीपलको पात घूसार्या जसरी घूसार्नेे भन्या हो ?? कोई गूलेलाई केहि आइडिया भयो ??
 
Posted on 08-08-13 9:49 AM     [Snapshot: 412]     Reply [Subscribe]
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 नक्कली , पहिलो कविता साएद अहिले को बास्तबिकता हो ....सब किताब छोडेर ट्याब्लेट मा हराकाछ्न.... पहिले पहिले किताब भित्र मयुर को प्वाँख , परेवाको प्वाँख , पिपलको पात राखिन्थ्यो .....अर्कै मज्जा अनि साथी को सोधाइ मा एउटा नया कथा बाचन हुन्थ्यो कस्तो रमाइलो.....
दोश्रो कविता किन तेस्तो भनेको के को माफी , माया गरेको भए माफी पनि त होला ....तर सास फेर्न छैन बिर्सन भएन है .....माया को मज्जा त जीवित रहँदै नै हुन्छ नि हैन र.....
तेश्रो कविता ,बल्ल कसैको माया मा हराको छ मन अनि तेही दुखाइ को मज्जा शान्त मन ले उताको जस्तो छ मैले सहि बुझे या गलत थाहाछैन .... अरु पनि लेखम ल....
 - थाहाछैन (थाने)

 
Posted on 08-08-13 2:25 PM     [Snapshot: 533]     Reply [Subscribe]
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28th amendment,
Thank you for reading. However, you could have used your upper brain to understand them. Let me try to simplify them for you. First one is about books, second one is about death, and third one is about experience. Hope this helps.

thahachaena,
Thank you for taking time to elaborate your interpretation. mayamaa majaa bhaye pani nabhaye pani marnu ta parchha nai. There is nothing to be happy or sad about death. I think it is just a neutral fact. aru lekhdaa share gare thau yehi ho awasya garne chhu…  

San,
I accidently liked my own post yesterday. It is not that I don't like my own post but I don't want to be narcissist in this domain. Is it possible to undo the like?

Thank you all other readers for your time.

 


 
Posted on 08-08-13 4:46 PM     [Snapshot: 611]     Reply [Subscribe]
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 नक्कली ,

यहीं साझा मा कहिँ पढे थें, दिप दाइले भन्नु भाथ्यो साएद  " मृत्यु भन्दा जीबन धेरै धनी छ। जीवन अनगिन्ती पलहरुको सम्मिश्रण हो भने मृत्यु एक पलको। एक पलको लागि अनगिन्ती पल किन बाजीमा राख्ने? "

हैन र यो सत्य  ?

 
Posted on 08-08-13 11:53 PM     [Snapshot: 758]     Reply [Subscribe]
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la gantai jasto.................
Nakkali keti, malai chahi timro lekh dherai maan paryo. 3 otai. 2nd chahi "beautiful sunday" jastai jastai jhatkaa hannay. Keep up the good work.

 


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